sábado, 12 de janeiro de 2013

Home Teachers I Will Always Remember


"I looked up to see my home teachers, one of whom had a big smile on his face. I remember them speaking to me, though I don’t recall what was said... They placed their hands on my head and as they did so I closed my eyes.
The last thing I recall doing on December 7, 1991 was loading my Toyota van with newspapers while snowflakes swirled around us. I was beside the loading dock at the Toronto Star depot in Cambridge, Ontario with one of my seminary students helping me load.
My next memory was of regaining consciousness in a strange dark room. I felt groggy and dizzy. I could feel pain in my side and in both my arms. A door opened and closed. I saw a blurry silhouette glide across the room. I remember asking, “Where am I? What happened?” A woman’s voice told me that I was in the Guelph Hospital; that I had been in a bad accident. A few seconds later I was out again.
Thirty hours earlier while driving, I had hit black ice on a hilly road when my van slid like a toboggan down into a ditch and crashed into a large tree stump. I had a jagged gash on my forehead, cracked ribs, a broken left wrist and a shattered right elbow.
Due to my head injury, I had no recollection of those thirty hours after the accident or of the five hours prior except for one fleeting moment. I remember that as the fog cleared for me briefly, I looked up to see my home teachers, one of whom had a big smile on his face. I remember them speaking to me, though I don’t recall what was said. I understood that they were there to give me a priesthood blessing. They placed their hands on my head and as they did so I closed my eyes. That is where the memory ends. I would learn from my wife that minutes later I was wheeled into the operating room for surgery to repair my severely damaged elbow.
Five days later I went back to work. I had to. My fill-in driver couldn’t continue and no one else knew the route as well as I did. My delivery route took over eight hours to finish for the Saturday edition and five hours every other day. I still had lots of pain so I wasn’t looking forward to the job. Since I wasn’t able to drive, I hired a friend from our ward to drive the van for me while I gave directions. I could still toss, load and unload with my left arm although with considerable discomfort.
One of the most cherished memories I will take with me was of arriving at two a.m. to pick up my load of newspapers that first night out of the hospital. As my driver and I approached the location to pick up the newspapers for my route, ten men from the Guelph Ward were waiting for me by the stacks of newspaper bundles. Among those there were our bishop with his oldest son, a counselor from the stake presidency and my home teachers. It was freezing cold, yet they had all come to help me get my route done. I couldn’t keep my eyes from filling with tears. My route covered over 200 km through five towns and villages and involved deliveries to numerous stores, coin boxes and over three hundred homes. The job was done that night by faithful friends and home teachers. My arm eventually healed, but I will never forget those wonderful examples of the priesthood in action.

Image days> Las Vegas - Nevada Temple


quinta-feira, 10 de janeiro de 2013

Mormonism in the News: Getting It Right


Mormonism News Getting Right
Today's "Getting It Right" features a New Zealand journalist's account of visiting a Mormon worship service, and San Antonio Magazine asks eight local religious leaders — one of them a Mormon bishop — to talk about their faith and how it is perceived by others.
The New Zealand Herald: Visiting a Mormon worship service to learn what makes Mormons tick

In an August 2012 article in the Washington Post’s “On Faith” forum, Church Public Affairs managing director Michael R. Otterson invited journalists to come to Sunday Mormon worship services to better understand “what makes Mormons tick.” We are grateful to the dozens of journalists who have accepted this invitation — including, recently, Geraldine Johns of The New Zealand Herald.

As part of an article about several churches in New Zealand, Johns visits a Church service in Takapuna. In addition to describing the simplicity of a Latter-day Saint worship service (wooden chairs, organ music and a tissue box on the lectern), Johns includes quotes from three members who describe why they choose to attend a Mormon worship service.

One woman says the Church helps her come closer to Jesus Christ; a 19-year-old woman who will soon be a missionary says “there’s such a strong spirit” in these worship services, and “it’s uplifting”; and a 31-year-old man says he likes “the security and constancy the Church provides — the teaching of Christ in a world so insecure and uncertain.”

San Antonio Magazine: What does Mormonism teach about living peacefully in a pluralistic society?

In its December 2012 issue, San Antonio Magazine asks eight local religious leaders — one of them a Mormon bishop — to talk about their faith and how it is perceived by others.

Author Elizabeth Guajardo correctly notes that a Mormon bishop “works with the youth, visits members’ homes and helps them with personal, financial and other issues.” Among other things, Guajardo asks Eric Williams, a bishop for the Church’s ward in Alamo Ranch, what Mormonism teaches that can help citizens live peacefully in a pluralistic society.

“Jesus taught that loving our neighbors is second only to loving God,” Williams says. “We should get to know our neighbors, look for what we have in common and find ways to work together to improve conditions for everyone. The best and most important things happen in our homes and then in our neighborhoods.”

Response to Mormon Missionary Age Announcement Remains Enthusiastic and Unprecedented

SALT LAKE CITY — 
Candace Richins was in the midst of her freshman season with Utah State University’s women’s volleyball team when the announcement came from Church President Thomas S. Monson: women can serve missions at age 19 and men at 18. Although thrilled about the possibility of serving a mission earlier, Richins — a possible starter on the team in 2013 — worried because her scholarship and spot on the team would not be guaranteed if she left.
A few days later, while in a religion class near campus, Richins knew what she needed to do.
“I felt very impressed that I needed to go and I needed to go now,” says Richins, who will begin missionary service in March in Stockholm, Sweden. “So I decided right then and there that I would go and it didn't matter what I was leaving behind; I would just go and serve the Lord. It definitely was a hard decision because it not only affects me, it affects my coach, my teammates, the whole school. … But at the same time, I knew that it was right and that what I was doing was the correct thing and that everyone would be blessed for it.”
Like Richins’ experience, the decision to drop everything is not easy for any young man or woman in the Church. Nevertheless, the response to the 6 October announcement remains enthusiastic as unprecedented numbers of young men and women continue to fill out missionary applications.
Mormon missionary service Infographic
“I've never seen anything affect a generation of young people like what President Monson announced the Saturday morning of general conference,” says Elder David F. Evans, executive director of the Church’s Missionary Department and member of the Seventy. “What we're seeing is just an absolute overwhelming response from this generation to the invitation of the Lord and His prophet to rise up and go and serve your fellow man and preach the gospel.”
In the weeks following the missionary age announcement, the Church reported that missionary applications had increased dramatically (from 700 applications per week to 4,000), with women comprising more than half of the applicants. While the number of post-announcement applications is still double what it has been in the past, the total number of men and women who have applied since October is now about equal. Prior to the announcement, approximately 15 percent of missionaries were young women.
What the Church is doing to accommodate more missionaries
The Church operates 347 missions around the world, each with an average of 170 missionaries. To accommodate this new influx of missionaries, capacity for many missions will rise to 250 missionaries. When missions exceed that number, new missions will likely be created as needed.
Speaking to missionaries at the MTC on Christmas Day, Elder Russell M. Nelson of the Quorum of the Twelve Apostles dispelled false rumors that missions were opening in areas not currently open to missionary work. “Such rumors are absolutely false. Refute them!” Elder Nelson said. "Leaders of this Church enter countries new to the Church through the front door. We do not go in through the back door or via the alley. Our relationships are based on honesty, openness, integrity and complete compliance with local law."
Mission presidents are preparing for increased numbers by training their missionaries who are already serving so they can train incoming missionaries. Mission presidents are also looking at how they can best deploy missionaries within each mission’s boundaries. While the responsibility placed on mission presidents will increase, Elder Evans notes that it won’t be overwhelming.
“We’ve had many missions that have been 220 to 250 missionaries over the history of the modern Church in different places,” he says.
Because the Church has allowed some missionaries in 48 countries to serve at 18 for the past several years, the greatest surge of missionaries from the October announcement will come from countries where the younger age limit was not in place — including the United Kingdom, the United States, Canada and Japan.
Adjustments will also be made at each of the Church’s 15 missionary training centers (MTCs). Training time for same-language and foreign-language missionaries will be reduced by 30 percent — those not learning a language will be at the MTC for two weeks instead of three, and those learning a language will have two weeks cut from their MTC stay.
Two recent developments make reduced MTC time possible. First, the Church initiated a 12-week in-field missionary training program a year ago — before anyone knew of the coming age announcement — in which much of the training that occurs at the MTC is retaught and reinforced in the mission field. Second, the Church initiated a study several months prior to the missionary age announcement that shows that it is possible to improve a missionary’s ability to learn a second language by sending him into the field earlier. These two changes would have occurred with or without the missionary age announcement.
To increase MTC capacity, each training center is maximizing empty space, including putting more bunk beds in each room. For example, the Church’s flagship MTC in Provo, Utah, will increase capacity from 3,000 to 4,800 in the short term. Long-term plans are also being considered. Although in mid-October Church leaders decided to not move forward with the construction of a nine-story building originally proposed for the Provo MTC, plans are still in the works to increase the center’s long-term capacity.
“Not demolishing the buildings that would’ve been demolished to build that nine-story building has proven to be a great blessing in the short term,” Elder Evans says, “because anything we would’ve done would’ve decreased capacity in the short term.”
Although many more missionaries will be at the MTC at one time with the same facilities, Missionary Department managing director Stephen B. Allen says the MTC experience for each missionary will be equally good, if not better.
“[We want] to make sure that the MTC experience for every missionary will be a great experience,” Allen says. “It won’t be a watered-down experience; it won’t be a cheapened experience. It will be a great spiritual learning experience, a time of revelation for those missionaries as they learn how to be missionaries.”
Gratitude for flexibility in university enrollment options
The impact of the missionary age announcement also has a significant impact on enrollment numbers at universities in Utah and elsewhere.
Elder Evans notes that the Church is deeply grateful to university administrators who have taken steps to accommodate young men and women who choose to serve.For example, at the end of November the University of Utah announced a new enrollment deferment policy that allows students to defer the start of their schooling for up to seven semesters. And in October Utah State University appointed a task force that is currently considering strategies the university can implement to best adapt to those who choose to serve a mission.
“The accommodation made by the universities has just been wonderful,” Elder Evans says. “Their willingness to consider the position of the Church and then seek the admission of the young people of the Church with the hope they’ll come back to those institutions after their missions has been very, very gratified, and we would be remiss if we didn’t express appreciation to every university that’s making that effort.”
Richins says her missionary service will help her be a better student when she returns.
“I hope that when I get back I’ll be different, I’ll be changed,” she says. “I’ll work harder, be more diligent in school, develop more of my talents, and I hope that it just develops me more as a person.”
Miranda Rechis, who also has taken advantage of the lower age requirement and will soon be a missionary in Osorno, Chile, agrees. She says missionary service will help her “mature, to be able to take … college seriously” when the mission is over.
More opportunities for missionary service
It’s no secret that many more young women have volunteered for missionary service since 6 October. Church leaders are grateful for their willingness to serve. In a press conference following the announcement, Church apostle Jeffrey R. Holland said he is “absolutely delighted if this change in policy allows many, many more young women to serve,” noting that “those [women] who do serve are stunningly successful.”
Church leaders are also thrilled in general that more of the Church’s young people — men and women — will now be able to serve missions.
“This is an invitation of love from the Lord to this entire generation,” Elder Evans says. “What I would also say is that the scriptures make it clear, and I think the First Presidency and the Twelve have made it clear, … that we are all equal before God."

domingo, 6 de janeiro de 2013

SNI - Joseph Smith

 
Joseph Smith’s prayer and first vision in 1820 were no small things, even though they began as "one small step for a [young] man." Over the years they have proven to be "one giant leap for mankind"; for that act of supreme faith ended a long night of spiritual darkness, opened up a flood of unadulterated truths, and ushered in the dispensation of the fulness of times.


We are told that the spin-off effects of the moon mission were many. Such benefits are reflected in all the materials about us. However, the consequences of Joseph Smith’s first vocal prayer and his probe into the unknown are infinitely greater and should be pondered seriously by all who are interested in "things as they really are, and of things as they really will be."


Joseph did not emerge from the grove with lunar rocks in his pocket or with moon dust on his shoes. He emerged with a changed countenance and with a gold mine of truth lodged in his mind and heart:


1. Joseph learned that there are no winners in wars of words or tumults of opinion regarding religious matters. (See JS—H 1:12.) Such contention plays into the hands of Satan because he is the "father of contention." (3 Ne. 11:29.)

2. Joseph learned of "the power of some actual being from the unseen world" which bound his tongue and enveloped him in thick darkness as he began to pray. (See JS—H 1:16.) This power was exerted by the evil one, who viewed Joseph Smith as a threat to his realm of sin and error.

3. Joseph learned what Moses had learned years before about Satan’s darkness and nothingness, as compared with the light and liberty associated with God. (See Moses 1:10–15.) Said Joseph:

4. Joseph learned that he was made in the image of God, exactly as the scriptures attest. In his own words:

5. Joseph learned that none of the churches of the day were right and that he should not join any of them. He recounts:

6. Joseph learned why he must not align himself with an existing church. His words are:

7. Joseph learned that "the testimony of James [was] true—that a man who lacked wisdom might ask of God, and obtain, and not be upbraided." (JS—H 1:26.)

8. Soon thereafter, Joseph learned "that God had a work for [him] to do" and that his name should be made known among all nations, kindreds, and tongues. (See JS—H 1:33.)
 
 

sexta-feira, 4 de janeiro de 2013

Pickles, Turnips, and Testimony: Inspiration from the Life and Teachings of Lorenzo Snow


As you study President Lorenzo Snow’s teachings this year, you will come to know him as a prophet, seer, and revelator whose counsel is remarkably relevant today.

If you have ever seen a portrait of Lorenzo Snow, the fifth President of The Church of Jesus Christ of Latter-day Saints, you probably remember his long white beard and his kind face. And if you have paused for a few minutes to examine such a portrait, you may have been drawn to President Snow’s eyes—tired but not weary, aged but full of energy and light.
You may have heard that President Snow was inspired to preach abouttithing, and you might recall reading something about a sacred experience he had in the Salt Lake Temple.
But do you know what led to his temple experience and what resulted from it? Are you curious to know the story about the revelation he received on the law of tithing?
And what about his eyes and his face? After meeting President Snow, a minister of another faith wrote: “His face was a power of peace; his presence a benediction of peace. In the tranquil depths of his eyes were not only the ‘home of silent prayer,’ but the abode of spiritual strength. … The strangest feeling stole over me, that I ‘stood on holy ground.’”1 Would you like to know about the adventures, trials, triumphs, sorrows, joys, and revelations that combined to create such a countenance?
This year, Relief Society sisters and Melchizedek Priesthood holders will study Teachings of Presidents of the Church: Lorenzo Snow. As you learn from President Snow’s teachings and discuss them at church and at home, you will come to know him as more than a kind-looking man in an old painting. You will come to know him as a man of God—a prophet, seer, and revelator whose counsel is remarkably relevant today.
Just to whet your appetite, here are a few samples of the teachings and stories you will find in this year’s course of study. In the following paragraphs, the chapter and page numbers refer to Teachings of Presidents of the Church: Lorenzo Snow.
You might remember an interesting general conference address in which Elder David A. Bednar of the Quorum of the Twelve Apostles compared the process of conversion to the process of pickling a cucumber.2 Elder Bednar wasn’t the first Apostle to make this comparison. President Snow shared a similar insight 150 years earlier:

“Place a cucumber in a barrel of vinegar and there is but little effect produced upon it the first hour, nor in the first 12 hours. Examine it and you will find that the effect produced is merely upon the rind, for it requires a longer time to pickle it. A person’s being baptized into this church has an effect upon him, but not the effect to pickle him immediately. It does not establish the law of right and of duty in him during the first 12 or 24 hours; he must remain in the church, like the cucumber in the vinegar, until he becomes saturated with the right spirit.”3
When President Snow spoke of conversion, he spoke from experience. He often told of two events—one that occurred before he joined the Church and one that occurred shortly after his baptism and confirmation—that helped him become “saturated with the right spirit.” You can read accounts of these experiences on pages 1, 3, 59, and 61–62.
“Why is [a] man called to act as president over a people?” President Snow once asked. “Is it in order to acquire an influence and then to use that influence directly for his own aggrandizement? No, but on the contrary, he is called to act in such a position on the same principle as the priesthood was given to the Son of God, that he should make sacrifices. For himself? No, but in the interests of the people over whom he presides. … To become the servant of his brethren, not their master, and to work in their interest and welfare.”4
As a Church leader, President Snow practiced this principle, and sometimes he found creative ways to do so. For example, he once used turnips, bedsheets, and straw to lift the spirits of a group of suffering Saints. This account is found in chapter 7. To read some of his teachings about leadership in the Church, see chapter 18.
President Snow was a powerful, creative, and effective leader because he knew who the real Leader is. He taught, “The great work now being accomplished—the gathering of the people from the nations of the earth had not its origin in the mind of any man or any set of men; but it emanated from the Lord Almighty.”5 In response to a gathering of Church members who honored him on his 85th birthday, he said, “I feel that whatever I have accomplished that it is not Lorenzo Snow, and the scenes that have brought me to this position as President of the Church—it is not Lorenzo Snow, but the Lord has done it.”6
He taught this truth throughout his ministry, but he was reminded of it in a sacred and personal way just before he became President of the Church. He became the senior Apostle in the Church at the death of President Wilford Woodruff on September 2, 1898. Considering himself inadequate to carry this responsibility, he went alone to a room in the Salt Lake Temple to pray. He pleaded for guidance but felt no answer to his prayer, so after a time he left the room and entered a large hallway. It was there that the answer came. The resurrected Savior stood before him, about three feet (1 m) off the floor, and told him how to go forward with the leadership of the Church. To learn more about this experience, seechapter 20.
President Snow is well known for receiving a revelation on the law of tithing. For members of the Church in 1899, this revelation began with a bold declaration: “The time has now come for every Latter-day Saint, who calculates to be prepared for the future and to hold his feet strong upon a proper foundation, to do the will of the Lord and to pay his tithing in full. That is the word of the Lord to you.”7
Latter-day Saints responded faithfully to their prophet’s counsel, and the Lord blessed them individually and collectively as a result. The influence of that revelation continues today, as Church members all over the world receive spiritual and temporal blessings through obedience to the law of tithing. To read about the experience that led to this revelation and the blessings that followed it, see chapter 12.

President Uchtdorf to Begin 2013 CES Devotional Series



ARTICLE HIGHLIGHTS

  • Young adults ages 18 through 30, both married and single, are invited to watch the devotional.
  • The video will be available online at LDS.org.
  • The event will be broadcast live at 6:00 p.m. mountain time in English, Spanish, Portuguese, and French.
On January 13, 2013, President Dieter F. Uchtdorf, Second Counselor in the First Presidency, will kick off the 2013 CES Devotional series from Brigham Young University.  The series will include five speakers from four locations throughout the year.
The devotional will be broadcast at 6:00 p.m. mountain time, and live audio and video broadcasts will be available atmormonchannel.org in English and at cesdevotionals.lds.orgin American Sign Language, English, French, Portuguese, and Spanish. The Church’s Facebook page will also include live English video of the devotionals, under the “Live Broadcast” tab.
The broadcast will also be available in English on Mormon Channel HD Radio and the following BYU Broadcasting services: BYU Television (BYUtv), BYU Radio, KBYU TV(Eleven), and KBYU FM Radio (Classical 89). It will be available in Spanish and Portuguese on BYU Television International. Specific dates are to be determined.
Video will also be available for streaming through a Roku player.
Within three weeks of the devotionals, the audio and video will be archived online at cesdevotionals.lds.org in many languages. Video, PDFs, and audio of previous devotionals are also available online in multiple languages.
English audio and video podcasts of previous devotionals are available online for free download at cesfiresides.lds.org.